We
are thankful for those leading us in worship this morning. Michael is in Tennessee celebrating the birth
of his first born grandchild.
Thinking
and education are very important to us.
We want to be known as thinking people.
Can thinking be a problem? Can
thinking too much be a problem?
Sometimes we can think too much and overthink things. Abraham did this; this is helpful to us
because we can do the same thing. Our
minds too can be our own worst enemy.
Abraham was convinced his plan was the best way forward. He puts on a mask. We’ve been talking about masks a lot
lately! We know what it’s like to put on
a mask. We do this as well. Many people say there’s nobody who actually
knows them. In this passage today
Abraham puts on a mask, a front, for people.
How do we get that mask off?
Abraham will have reasons for putting on a mask. How do we get the mask off? Who are we before God? We can show ourselves before God without any
fear and know we are loved by God. We can
reach a place where we believe we are "helping God." We think God needs our help.
We deceive others because we think God
needs help.
The obvious
question is, does God need our help? We
are a thinking people. We know God doesn’t
need our help, so why do we try to help
God? Why do we think we have to help
God?
2And Abraham said of Sarah his wife, “She is my sister.” And
Abimelech king of Gerar sent and took Sarah. 3But
God…
Abraham
has arrived in a new place. Verse one tells
us he is a sojourner. He’s temporarily
in a new place. All of us know what it’s
like to go to a new school, a new job or somewhere different. Abraham moves to a new place and he has to
decide how people will view him there.
He says Sarah is his sister, but she is his wife. Abraham has fallen back into an old
habit. When he went to Egypt, he did the
same thing there. He begins with
deception. King Abimelech is seeking an
economic relationship with Abraham. Everyone
wants to be on good terms with Abraham.
In those days, you’d marry someone in the other person’s family to be on
good terms with them. This was normal in
those times, but Sarah is Abraham’s wife and now King Abimelech has taken Sarah
as his wife.
We’ve
all done this exact same thing. We’ve
rationalized in our minds; we’ve made excuses in our minds to make something
sound right that isn’t. Remember God has
spoken promises over Abraham’s life.
Abraham has taken the plan and thrown a curve ball. God intervenes for His glory. God steps in.
Deception
hurts more people than we think.
King
Abimelech had a dream. God visits him in
verses 3-7 and tells him Sarah is already married. God also told him he is as good as dead. Abimelech wakes up in a panic and sees God is
speaking to him, so he assembles his cabinet:
8So Abimelech rose early in the morning and called all his servants
and told them all these things. And the men were very much afraid.
How
do we handle the response here in verse 8?
The whole city is thrown into chaos because the leader is about to
die. God has spoken. In the ancient Near East, God spoke in dreams
and visions. God often spoke this way in
the Bible. God shows up in the middle of
the night. Later in Genesis we will look
at Jacob wrestling with God. Abimelech’s
whole city is in an uproar. There’s
fear. They’re listening to what God is
saying. This reminds us of Jonah; he was
to deliver a message to the people of Nineveh.
God spoke to Jonah in a dream too.
He didn’t want to go. Jonah
decides not to follow God and while he’s on a ship in Jonah 1:10 those on the
ship realize Jonah is the reason what’s happening.
“This
terrified them and they asked, “What have you done?” (They knew he was running
away from the LORD, because he had already told them so.)” Jonah 1:10
Not
following God can bring great consequences to everyone. King Abimelech's whole nation is in mourning and in chaos
over this.
Deception
damages our relationship with people.
King
Abimelech knows he needs to talk to Abraham, to ask a series of questions. Why ask questions? The first thought is the feeling of
guilt. All of us have deceived another. We’ve all worn a mask. The first feeling is guilt. From the beginning we've all known we all do
this. Why do we take matters in our own
hands? Why do we deceive?
9Then Abimelech called Abraham and said to him, “What have you done to us? And how have I sinned against you, that you have brought on me and my kingdom a great sin? You have done to me things that ought not to be done.”
One
of the things I love about the questions King Abimelech asks is he says, “me
and my people.” He is concerned for his people. King Abimelech was told he’d die and his
concern isn’t just for himself but for his people. In verse 9 he asks Abraham, “What have you
done?” We’ve seen this question before
in Genesis 3. Adam and Eve are in the
garden of Eden. God was walking through
the garden and God asks this same question.
Why would God ask this? Was God
not paying attention? Of course He
was! Why do we ask this question? We
want the person to acknowledge what they’ve done.
Jesus
went to the cross for us. We have full
forgiveness but there’s an obstacle: the acknowledgement that we’ve sinned
against God. What separates me from
God? What have I done? King Abimelech asks this same question. Our deception leads to broken relationships
with God and with the people around us.
Deception is so ingrained in our culture and in us. Sometimes we even like it. For example, who doesn’t like a good magic
trick? We generally ask at the end of
the trick, “How did you do that?” Nobody
likes being deceived, even with a magic trick.
We do not like to be in a place where we cannot know the truth. Abraham will tell us why he did this. We are all capable of this.
When we don’t
know people, we make false assumptions.
11Abraham said, “I did it because I thought, There is no fear of God
at all in this place, and they will kill me because of my wife.
Abraham
tells them what he was thinking. He’s at
least honest with them. He didn’t think
they were good people. Why would he make
such assumptions? Abraham is one of our
heroes. If we are honest with ourselves,
how many times have we judged someone without knowing them? He assumed they had poor ethics. He made a judgment about them. He assumed they had poor ethics. In chapter 20, who looks more ethical? The people of Gerar! Abraham is deceptive and cunning. There’s a power in King Abimelech who comes
for restoration, to be known. One of the
key problems of our society is we don’t know one another. We hide behind stereotypes and social
media. As a church, if we want to break down
barriers, there's a unity walk this afternoon. As churches, we will have a prayer time in Eastside Park.
You will be challenged to get to know people. I’ll wear a mask because we are still in a
pandemic. As long as we don’t know people
and we continue keeping a distance from people we will continue causing
problems. Abraham is guilty of this but:
Truth leads
to healthy relationships.
As
we get to this response, as we get to Abraham’s explanation, Sarah was actually
his half-sister. I’ll let your Sunday
School teachers deal with the details of that one! It’s
a half truth. Not telling everything
leads to deception. Look how King
Abimelech brings them to full restoration:
15And Abimelech said, “Behold, my land is before you; dwell where it
pleases you.” 16To Sarah he said, “Behold, I
have given your brother a thousand pieces of silver. It is a sign of your
innocence in the eyes of all who are with you, and before everyone you are
vindicated.”
When
Abraham did this same thing in Genesis 12 the Pharaoh of Egypt told him to get
away. In verse 16, King Abimelech goes
above and beyond to mend the relationship and restore integrity. He gives Abraham 1000 pieces of silver. This was a huge gift! This was worth many years of wages. King
Abimelech invited Abraham to make his home there and to trust one another. The reason for a mask is that if someone
really knew us we think they wouldn’t accept us or love us. The first part of truth is to be honest with
ourselves. God has spoken truth over
Abraham. God says he will be a father of
nations. God changed his name to
Abraham. This wasn’t Abraham’s first
time to strike out on a journey. In a
vulnerable situation Abraham didn’t trust God.
He thought he knew the best course of action. We too are prone to fall back into old
habits. This is a place of healing for
Abraham. Can we be honest with
ourselves? Can we say, “God, I know what
I’ve done.”? Can you find hope and
restoration in God?
Sermon notes are taken, transcribed and posted by Jeni Martin Johnson.
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